Saturday, August 26, 2017

To Faithful Pastors in Forgotten Places


Because there will be times when I'm sure we will need to encourage the pastors in Palawan who are ministering in small churches that are far off the beaten trail...


Dear small-town pastor,
I’m a small-town pastor myself, and I want to spur you on in the ministry. We labor in places we dearly love, but few others have heard of. We have a wide range of responsibilities, which may include (but not be limited to) typing the bulletin, doing pest control for the church building, helping at Vacation Bible School, performing emergency toilet repairs, and preaching. The conferences we attend, the books, magazines, blogs, and websites we read, and the podcasts we listen to are produced by big-city, large-church pastors.
Gradually, though no one has ever said this to us, we may have come to feel like we’re junior varsity. We have not been gifted or called to influence the influencers in the big city. We’re doing the best we can, seeking to be faithful pastors in our forgotten places, but sometimes we may wonder whether we’re missing the real action. If that’s you, I want to encourage you in four ways. 
1. The small places need you.
The world is urbanizing at a dizzying rate. The United Nations reports that, globally, almost 180,000 people are moving into cities every single day. In the United States, depending on how you do the numbers, a mere 14–19% of the total population is rural. Books on the importance of urban church planting usually cite these figures, and rightly so. To reach this flood of new city-dwellers will require many vibrant, gospel-centered, city churches.
But as small-town pastors, we know that there’s another side to these numbers—a reality that has been neglected by our broader culture and even by the church. What are these millions leaving behind as they move away? What happens to our depleted rural areas and small towns in the midst of the urban migration?
My tiny hometown in northern Maine finally had to regionalize its elementary school some years ago; young children now ride a bus thirty minutes each morning to school. How does a community deal with that—and with chronic underemployment, and poverty, and increasing drug addiction?
The Wall Street Journal recently called rural America the “new inner city,” noting the numerous key areas in which rural counties now rank behind American cities, suburbs, and metro areas. We know the brokenness and the struggle firsthand, because we see it weekly, even daily. Small-town America is not the idyllic place urban dwellers imagine. Who will reach these small places with the gracious, transforming love of Jesus?
Conventional wisdom has said that the most strategic way to reach a region with the gospel is to plant a city-center church and then let the gospel radiate outward into the countryside and small towns. Without question, good city churches can help and encourage their smaller country cousins. But many of the city churches are simply and explicitly focused on planting other city churches, not churches in small places. This is often with good reason: cosmopolitan cities are culturally more similar to one another (even when they’re in different parts of the world) than to the country places that surround them.
Perhaps we need to rethink the “strategic center” model of reaching a region. Perhaps the best way to reach small towns with the gospel is not to go to the cities, but to go to small towns. Millions of eternal souls still live in these small places. Which feet will bring them the good news (Isaiah 52:7)?
You will, by the grace of God, as you live and minister in your own small place. 
2. You can serve the big places.
Remember that the American population is flowing from small places to the big cities, not in the other direction. In his book, Small-Town America, sociologist Robert Wuthnow cites one survey showing that more than 30% of center-city residents were raised in a small town or rural area. In surveys of small-town residents, far fewer (12%) grew up in a city. A June 2017 Wall Street Journal article reported, “As more young people decide to pursue four-year degrees, college towns are siphoning students out of the rural heart of the Farm Belt and sending them, degrees in hand, not back to Oskaloosa but to the nation’s urban centers.”
Small-town pastors, do we see the gospel opportunity here? Many of the young people in our churches will move away to college at age 18, and never return. They will settle in the urban centers of the world. But for the first, formative period of their lives, our churches have the sacred opportunity to shape them profoundly.
Wuthnow writes of the “portable values” that small-town residents internalize and take with them into the big cities when they move away. What if those values aren’t just honesty, thrift, and hard work, but an abiding passion for the gospel of Jesus Christ? From our forgotten places, we can shape and send gospel-loving young people on mission to the cities of the world. 
3. Your small place of ministry reflects your gospel message.
As small-town pastors, we are not cutting-edge people, nor do we generally minister to the creative class, to movers and shakers, to cultural elites. We and our congregations often go unnoticed by the wider world.
In his book, Making Sense of God, one of my favorite urban pastors, Tim Keller, surveys the pattern in Scripture of God choosing those who are marginal and powerless. Keller then shares a powerful insight: this theme isn’t merely the result of the biblical writers loving underdogs.
It is because the ultimate example of God’s working in the world was Jesus Christ, the only founder of a major religion who died in disgrace, not surrounded by all of his loving disciples but abandoned by everybody whom he cared about, including his Father…Jesus Christ’s salvation comes to us through his poverty, rejection, and weakness.
Moreover, we receive his salvation by admitting our own poverty and weakness.
Your Sunday morning ministry will sometimes feel unimpressive, even to you. Your sermon will often fall far short of perfection. Perhaps your volunteer musicians will make mistakes, or you’ll spot some typos in the projected song lyrics. But consider this: the smallness of your place, the unimpressive nature of your church, even your own inadequacies and failings are themselves an expression of the gospel you preach. The medium reflects the message—the good news that God offers salvation to all people based not on their greatness, but on his grace alone. 
4. Immeasurable joy resides in small places.
The upper limit of your joy in ministry will never be the size of the place in which you minister, but the size of your heart for God. God spreads a banquet of delight before you in your small place, always more than enough, and he invites you to feast. The sweet triumphs of ministry—a gospel conversation, a new step of obedience to Jesus, an experience of Christian community—are precious wherever they occur. The angels in heaven celebrate equally over the conversion of city and country souls.
Your town may be small, but there will always be some who have not yet heard or embraced the gospel, and God himself has sent you to speak to them. Your congregation may be tiny, but you will never exhaust the possibilities of knowing them deeply and loving them well. God will provide special joys in your small place. There will be the uniquely soul-enlarging beauties of the countryside and the pleasures of life in a community where you are known. He will also strengthen you in the challenges that are unique to working in small places. Remember, you’re not there by accident. He has placed you there for his glory and your joy.
I’ll never forget attending the farewell celebration of a small-town pastor whom I love and respect, and hearing countless stories of his thirty-plus years of fruitful ministry from the people he had loved so well. Small-town pastor, you are not junior varsity. Don’t waste your life wishing you were somewhere else. Grasp the eternal gospel opportunities before you, and dig in deeper, with great joy, for the glory of God. 

about walking...







only one life...


at the ages of 64 and 62, Dan and I are going into unchartered territory, but we're excited to see what miracles God will perform on our behalf as we enter a new phase of ministry.
we are going to Brookes' Point, Palawan with the goal of starting a Bible School for local pastors and church leaders under TEMI (Telos Euarestos Ministries, Inc.), the ministry that the Lord gave to our son Justin in 2015. 
it is our prayer that the Lord will bless the work of our hands and that we will be a source of blessing to all whom we will come in contact in Palawan...
after all, "only one life, 'twill soon be past...
only what's done for Christ will last."

Tuesday, August 15, 2017

Friday, August 11, 2017

Do not fret...


Do not fret— it only causes harm. —Psalm 37:8


Fretting means getting ourselves “out of joint” mentally or spiritually. It is one thing to say, “Do not fret,” but something very different to have such a nature that you find yourself unable to fret. 

It’s easy to say, “Rest in the Lord, and wait patiently for Him” (Psalm 37:7) until our own little world is turned upside down and we are forced to live in confusion and agony like so many other people. Is it possible to “rest in the Lord” then? If this “Do not” doesn’t work there, then it will not work anywhere. This “Do not” must work during our days of difficulty and uncertainty, as well as our peaceful days, or it will never work. And if it will not work in your particular case, it will not work for anyone else. Resting in the Lord is not dependent on your external circumstances at all, but on your relationship with God Himself.
Worrying always results in sin. We tend to think that a little anxiety and worry are simply an indication of how wise we really are, yet it is actually a much better indication of just how wicked we are. Fretting rises from our determination to have our own way. Our Lord never worried and was never anxious, because His purpose was never to accomplish His own plans but to fulfill God’s plans. Fretting is wickedness for a child of God.
Have you been propping up that foolish soul of yours with the idea that your circumstances are too much for God to handle? Set all your opinions and speculations aside and “abide under the shadow of the Almighty” (Psalm 91:1). Deliberately tell God that you will not fret about whatever concerns you. All our fretting and worrying is caused by planning without God.

love this!!


GORGEOUS!!!


Monday, August 7, 2017

interesting...


Celebrating a Late Loved One’s Birthday

Birthdays are a joyful time, a yearly opportunity to celebrate life. But when a loved one is no longer with us, that reminder can be painful. A day we once anticipated with great joy now triggers a sense of dread and the awakening of a broken heart. Is it possible to redeem that special day? Change it from a day of mourning to a day of joy?

The great King David was a man of war. He suffered many losses in his life, and yet he wrote this psalm of thanks to God. “You turned my lament into dancing; you removed my sackcloth and clothed me with gladnessPsalm 30:11 CSB. If the Psalmist could say these words, surely we can as well!

My mother was the master of many things, but she had a notable brown thumb. A friend once called our house “death row for plants.” Whether they were doomed by too little attention or too much, the outcome was always the same - a pot full of dried dirt where some promising lifeform had once been. Then one day, a friend gave her an African violet for her birthday. Mom gushed over it, although she must have been already visualizing its demise. She sat it in the middle of the dining room table and gave her unsuspecting friend a tight hug.

We thought little about the African violet until one day, to everyone’s happy surprise, we realized it had survived - not just one month or six months but an entire year. Mom couldn’t believe it and neither could we. Soon there were African violets everywhere, on the window seat, over the sink, and unlike before, they all seemed to do well.

Mom left us less than a year ago. There was already plenty of “missing” going on among her nine children when we felt an additional punch to the gut when that certain day in August rolled around just a few weeks later. It hurt! But we wondered - could we find a way to put some hope back in that day? Deprive it of its power to unleash such sadness? We thought maybe we could.
It isn’t easy for nine people to agree on anything, but finally, we settled on what we would do. As the months pass and that next birthday comes into view, each of us will purchase, pot, and gift an African violet to someone we feel could use an encouraging lift. Each violet would include this prayer from Psalm 90:14 CSB, “Satisfy us in the morning with your faithful love so that we may shout with joy and be glad all our days.

Are you approaching what may be a difficult birthday for you? If so, why not search out a special way to honor your loved one? It doesn’t have to be a magnificent gesture or something that will break the bank. My family settled on sweet little plants with pink and violet flowers to remember and honor our mother. Here are some ideas to get your creativity flowing:

» Share your loved one’s story and pictures on Facebook, with a friend, or with a younger family member.

» Organize a workday for a senior in your neighborhood.

» Honor your loved one by giving a small scholarship in his or her name.

» Volunteer at a charity that would have significance to your loved one.

Whatever meaningful activity you chose, remember to do something for yourself as well. Include in your day some small indulgence and as much laughter as humanly possible. Above all, remember to lean into Jesus, whose comfort is like no other.

cow poetry...


Smile at the grays;
God says they are splendid.
Laugh at the future;
remember Who’s holding it all. 

Why grow old gracefully?” Says a beautiful, wrinkle-free woman, “I intend to fight it every step of the way!”

But what does God say about it all? If we listen to the One Who created us, we will hear all about grace and goodness; not fear and resistance.

He reminds us more than once in His Word that growing older is an honor. “Gray hair is a glorious crown…Proverbs 16:31 CSB. The more years we live, the more experiences we’re given to learn from, and the more wisdom and perspective we gain to see life in new and beautiful ways. When we see someone in their later years (or when we look in the mirror and it’s us!) let’s remember what a gift that is.

And while the media leads us to believe that youth somehow has more value, the truth is, we are treasured by God at every age. Not only that, but He gives us specific gifts to share with the world in every season of our lives. In Titus 2:3-5 CSB, Paul reminds the older women of their great purpose – that by living reverent lives of love, self-control, purity and kindness, they will bless and nurture the hearts of the younger women and their families. The generations to come depend on our willingness to share what God has given us.

Some of us also fear growing older for physical reasons. Aging is often seen as a loss of control. Maybe our bodies aren’t able to do what they once could; our memories aren’t as sharp; we begin to need more help than we used to. As the years pass, our fear of the unknown may grow stronger.

But the truth is, we’ve never been in control anyway! From the moment we were created - whether we’ve realized it or not - we’ve relied on our Creator for every breath. Growing older helps us to shed that illusion of control more and more, and to rest in the promises of our loving God. Whether we’re 9 or 90, He vows to be with us every step of the way:

I will be the same until your old age, and I will bear you up when you turn gray. I have made you, and I will carry you; I will bear and rescue you. (Isaiah 46:4 CSB)

How can we lean into God as we age, trusting that every day matters, from our first to our last?

Claim His Promises - Sit with a journal and your Bible, and interview yourself about growing older. Am I afraid of aging? And if so, why? Once you’ve recorded your thoughts, find specific promises in God’s Word that will help bring you peace and assurance.

Make Healthy Choices - While the human body is not intended to live forever, we can still honor our Creator by making choices that bring us health and strength each day. We are here at this time for a reason – let’s not miss the opportunities to help guide and encourage those around us!

Celebrate Life Every Day - Whether you’re celebrating your birthday or that of someone you love, remember that every day in every life matters. Don’t wait for a milestone to make it extra special. Look in the mirror and cherish your laugh lines; remember how they are created.

Saturday, August 5, 2017

THE COST OF DISCIPLESHIP by Jon Bloom


We hear a lot about the cost of discipleship. Dietrich Bonhoeffer wrote the beloved book The Cost of Discipleship, where he says so memorably, “When Christ calls a man, he bids him come and die.”

This is true. Jesus said, “Whoever does not bear his own cross and come after me cannot be my disciple… Any one of you who does not renounce all that he has cannot be my disciple” (Luke 14:27, 33). To be Jesus’s disciple is costly.

But, according to Dallas Willard, the truth is that “the cost of nondiscipleship is far greater.”

The Cost of Discipleship


One day, just as Jesus was leaving town, a young man ran up to him, dropped on his knees, and blurted out, “Good Teacher, what must I do to inherit eternal life?” (Mark 10:17-22). It turned out this man was both wealthy and religious. I imagine most observers assumed God blessed the man’s piety with wealth. But something troubled him; something wasn’t right.

So, he came to Jesus for the answer. And Jesus loved him for his earnestness, so he gave him the answer in the form of an invitation: “You lack one thing: go, sell all that you have and give to the poor, and you will have treasure in heaven; and come, follow me” (Mark 10:21). This invitation devastated the young man. Suddenly he understood he could not serve God and money (Luke 16:13).

The result:  he walked away sorrowful because the cost of discipleship was too high.

The Cost of Nondiscipleship


On another day, while walking through Jericho, Jesus saw a short man sitting in a sycamore tree (Luke 19:1-10). Zacchaeus was also wealthy—but religious? Not so much. I doubt most observers considered Zacchaeus’s wealth to be God’s blessing, since he was a Roman tax collector, and a fraudulent one at that. But something troubled and intrigued this man enough to make him climb a tree to get a glimpse of Jesus.

When Jesus saw him up there, the Spirit moved him to say, “Zacchaeus, hurry and come down, for I must stay at your house today” (Luke 19:5). The result of this encounter was that Zacchaeus also suddenly understood he could not serve God and money.

The result: he joyfully gave half of his wealth to the poor and repaid his fraud victims four times what he had stolen—I imagine there was not much left over. For Zacchaeus, the cost of nondiscipleship was too high.

Don’t Count the Wrong Cost


Two men both encountered Jesus. One was unwilling to lose his possessions; the other was unwilling to keep them. What made the difference? The thing they each treasured most. They each counted the cost and made their choice.

Jesus tells us to count the cost of discipleship (Luke 14:26-33). But if we count the cost primarily in terms of what we will lose on earth, we’re focusing on the wrong cost. Jesus wants us to count the cost of nondiscipleship: “For what will it profit a man if he gains the whole world and forfeits his soul?” (Matthew 16:26).

So let’s think about what it cost the rich young man to keep his possessions:

  • He lost the forgiveness of all his sins and reconciliation with the Father.
  • He lost the joy of having fellowship with the Father and the Son (1 John 1:3).
  • He lost the empowering presence and joy of the Holy Spirit (Acts 13:52; 1 Thessalonians 1:6).
  • He lost the profound sign and wonder and joy and strength and comfort of being part of Christ’s body, the church, and the everlasting fellowship of the saints (Colossians 1:18; Acts 2:42; 1 John 1:7).
  • He lost the provision of God’s sufficient grace for every need (2 Corinthians 9:8; Philippians 4:19).
  • He lost the privilege of participating in the destruction of the devil’s works (1 John 3:8).
  • He lost the unspeakable joy of knowing every precious and very great promise of God found their yes for him in Jesus (1 Peter 1:8; 2 Peter 1:4; 2 Corinthians 1:20).
  • He lost the triumphant joy of seeing others delivered from the domain of darkness (Colossians 1:13).
  • He lost the abundant life Jesus would have given him (John 10:10).
  • And he lost eternal joy! He walked away from the heavenly treasure of eternal life with God and an inheritance so great that the worst suffering of this age is “light” and “momentary” by comparison (John 3:16; 1 Peter 1:4; 2 Corinthians 4:17).

He lost God! He chose money over God, and so chose inconceivably destitute poverty. This is the tragedy of any idolatry. Don’t let it happen to you!

Don’t Walk, Climb!


We count the cost of discipleship based on what we treasure most. Our hearts stay with our treasures (Luke 12:34). We will not part with what captures our heart.

What’s capturing your heart? If, like the rich young man and Zacchaeus, something’s troubling you, go to Jesus. That’s the right thing to do.

If Jesus exposes an idol, something you feel you can’t give up in order to follow him, don’t walk away. You don’t have to walk away. Your story can be different than the rich young man’s. Don’t choose the poverty of any worldly gain over eternal gain, for you will find it no gain at all (Matthew 16:26).

Instead of walking away, climb. Climb whatever sycamore you must in order to get a glimpse of Jesus. Christ is the real gain (Philippians 3:8). Christ is the real treasure (Matthew 13:44). The Spirit causes a treasure-transfer to happen as we look to Jesus. Look until you see him. Ask, seek, knock (Luke 11:9). Climb. And when you see him, like Zacchaeus, you will with joy give away what used to capture your heart rather than lose the treasure of Christ.

Count the cost, the right cost. Don’t walk away. The cost of nondiscipleship is much too high.

Jon Bloom serves as author, board chair, and co-founder of Desiring God. He is author of three books, Not by Sight, Things Not Seen, and Don't Follow Your Heart. He and wife live in the Twin Cities with their five children.

Wednesday, August 2, 2017

The Teaching of Adversity




The typical view of the Christian life is that it means being delivered from all adversity. But it actually means being delivered in adversity, which is something very different. “He who dwells in the secret place of the Most High shall abide under the shadow of the Almighty. No evil shall befall you, nor shall any plague come near your dwelling…” (Psalm 91:1,10)—the place where you are at one with God.

If you are a child of God, you will certainly encounter adversities, but Jesus says you should not be surprised when they come. “In the world you will have tribulation; but be of good cheer, I have overcome the world.” He is saying, “There is nothing for you to fear.” The same people who refused to talk about their adversities before they were saved often complain and worry after being born again because they have the wrong idea of what it means to live the life of a saint.

God does not give us overcoming life—He gives us life as we overcome. The strain of life is what builds our strength. If there is no strain, there will be no strength. Are you asking God to give you life, liberty, and joy? He cannot, unless you are willing to accept the strain. And once you face the strain, you will immediately get the strength. Overcome your own timidity and take the first step. Then God will give you nourishment—“To him who overcomes I will give to eat from the tree of life…” (Revelation 2:7). If you completely give of yourself physically, you become exhausted. But when you give of yourself spiritually, you get more strength. God never gives us strength for tomorrow, or for the next hour, but only for the strain of the moment. Our temptation is to face adversities from the standpoint of our own common sense. But a saint can “be of good cheer” even when seemingly defeated by adversities, because victory is absurdly impossible to everyone, except God.

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