March 1, 2018
As followers of Jesus, we need to embrace Good Friday, which is
a little bit like saying we need to embrace torture.
From that time on, Jesus began
to explain to his disciples that he must go to Jerusalem and suffer many things
at the hands of the elders, chief priests and teachers of the law, and that he
must be killed and on the third day be raised to life. Peter took him aside and
began to rebuke him. “Never, Lord!” he said. “This shall never happen to you!” Jesus
turned and said to Peter, “Get behind me, Satan! You are a stumbling block to
me; you do not have in mind the things of God but the things of men.” Then Jesus
said to his disciples, “If anyone would come after me, he must deny himself and
take up his cross and follow me. For whoever wants to save his life will lose
it, but whoever loses his life for me will find it. (Matthew
16:21-25)
Here
are four preaching points for Good Friday:
1. Friday is the road to
Sunday.
Good
Friday is the day we remember the crucifixion of Jesus, but
there’s more to it than remembering; our task as preachers is to call people to
the Cross.
We
want to embrace the resurrection, but Jesus calls us to the Cross, too. The
famous sermon says, “It’s Friday, but Sunday’s coming!” More properly, the
point of the story is that Friday
is the road to Sunday.
There’s no Easter
Sunday without Good Friday. There is no
resurrection without the Cross. Our job as pastors is to tell the truth to His
people: There’s a Good Friday for all of us.
2. Everyone has a problem with the cross.
The
very idea of Good Friday causes us concern. The problem is that both his power
and wisdom led him to the Cross, a brutal denial of everything he had done
before.
Those
who had seen his power wondered why he seemed powerless at his greatest need.
Those who saw his intelligence wondered how someone so smart could miscalculate
so badly.
Both sides missed
what Jesus and his Father were saying:
“Unless a grain of wheat falls into the ground and dies, it abides alone, but
if it dies, it produces many” (John 12:24). Not just his words, his very life
is a parable.
It
wasn’t just the people of Jesus’ day who had a problem with the Cross.
The
people we speak to week after week have a problem with the Cross. Religious-minded people want
miracles and power. Intellectually minded people want wisdom and truth.
What
God offers us all is first the Cross. The earliest believers called the Cross
“the wisdom of God and power of God” (I Corinthians 1:23-24). This is a
stumbling block for us to consider today: that both his power and wisdom led him to the Cross.
People prefer not to dwell on such things. After all, who respects suffering? When
is the last time you spoke to your people about suffering?
You
want to tell a story worth telling?
Try
this one: Things are always darkest just before they go pitch black. And then,
in the blackness of the truth—the truth that our own power or smarts are never
enough—we discover that we need to rely solely on the promise of the Father.
3. Friday means the beginning
of change.
Good
Friday provides the opportunity to proclaim, “Once you’ve been to the Cross,
everything changes.” Stumbling blocks and foolishness turn into power and
wisdom. The Cross changes everything. If something’s pursuing you, then perhaps
the event that will change everything for you is the Cross. If nothing is
changing, maybe you haven’t been to the Cross.
Easter
is indeed about the empty tomb. But first, it’s about the Cross.
Why are we in such a
hurry to rush Jesus up to heaven? Is it
because the Cross doesn’t fit into our picture of how things ought to be? It
didn’t fit into anyone’s picture back then, either. Friday is the road to
Sunday.
It
was the road for Jesus; it is the road for us.
4. Jesus demonstrated faith over circumstances.
Can
we be honest with our congregations? Can we say, “God promises never to forsake
you,” but it doesn’t always feel that way, right?
Here
are two of the phrases Jesus uttered on the Cross: “Why have you forsaken me?”
and “Father, into your hands I commend my spirit.”
How
can those two go together? Even at his death, Jesus showed us how to trust the
Father beyond the circumstances.
Jesus
predicted his death and resurrection. It’s one thing to predict the future.
It’s quite another to go to the Cross willingly.
At
least three times, Jesus shared his destiny with the disciples. They didn’t
understand. More challenging still is the fact that Jesus embraced this destiny
by faith. He knew the Father’s promise of resurrection, but death still lay
ahead of him.
And
death was still death, even for Jesus. It was his trust in the Father’s promise
that caused him to wager everything he had, his very life. As a man, Jesus
modeled how to trust the Father.
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